Veccus and the Tower of Anemas

A New Prisoner in the 13th Century

In the century following the imprisonment of Emperor Andronicus I, another important figure appeared in the history of the Tower of Anemas. This was John Veccus, who at the time served as Chartophylax of Hagia Sophia, one of the highest administrative offices of the great church. Later, he would become Patriarch of Constantinople. His imprisonment reveals the deep struggles within the Byzantine Empire, not only between emperors and nobles but also between churchmen and imperial policy.

Opposition to Church Union

Veccus incurred the anger of Emperor Michael VIII Palaiologos because of his strong opposition to the proposed union of the Eastern Orthodox and Western Catholic Churches. Michael, who had recently restored Byzantine rule in Constantinople after the Latin occupation, hoped that securing the Pope’s support would protect his fragile throne Private Balkan Tours.

At a special assembly called to discuss the matter, Veccus—chosen as the spokesman for the Orthodox opponents because of his intelligence and eloquence—spoke boldly. He declared that the Latins were heretics and that any attempt at church union was unacceptable. His words were powerful and won popular approval, but they deeply offended the emperor.

Michael, however, did not want to openly punish a man who had become a champion of Orthodoxy in the eyes of the people. Instead, he searched for another reason to prosecute Veccus.

The Marriage Dispute

An opportunity soon arose. The emperor had arranged a marriage between his daughter, Princess Anna, and the second son of the King of Serbia. This alliance was meant to strengthen Michael’s political position. Veccus was part of the official escort, along with the Patriarch of Constantinople, responsible for delivering the bride to her new home.

When the delegation reached the city of Beroea, Veccus, following private instructions from the empress, traveled ahead to examine the Serbian court. What he discovered shocked him. The lifestyle of the Serbian rulers seemed too simple and rustic compared to the luxury of Constantinople.

The Serbian king, unimpressed by Byzantine customs, pointed to his elder son’s wife—dressed plainly and spinning wool—and declared, “This is how we treat our brides!” The contrast between the modest Serbian ways and the refined Byzantine traditions convinced Veccus that Anna would not be happy in such an environment.

Embarrassing Incidents in Serbia

Further events strengthened his doubts. The embassy sent by the Serbian king to greet Anna was attacked by brigands, while the Byzantine envoys themselves awoke one morning to find their prized horses stolen. To Veccus, these incidents proved that Serbia was not a safe or suitable place for a Byzantine princess.

Believing he was acting wisely, Veccus brought Anna back to Constantinople. But Emperor Michael, angered by the failure of his carefully arranged marriage alliance, used this act as a pretext to punish him.

Thus, Veccus, the outspoken defender of Orthodoxy, fell into disgrace. His return of Princess Anna to Constantinople provided Michael VIII with the excuse he needed. The emperor could now imprison Veccus in the Tower of Anemas, officially on charges of political disobedience, but in reality for daring to oppose the imperial plan of church union.