The Club of Bulgarian Women Writers

The Club of Bulgarian Women Writers was the third section of the Bulgarian Association of University Women (BAUW), founded in 1930. About forty of the most well-known and respected female poets and writers were members. Some of its leaders were Evgenia Mars, a playwright and writer who created a literary salon, Elissaveta Bagryana, a famous modern poet from the inter-war period, and Fani Popova-Mutafova, a writer of popular historical novels and novellas, and a translator with traditional views on gender roles.

Education and Public Involvement

Most of the members of the Club had university education. They were well-known journalists, translators, and were active in the public sphere. Many were also part of charity and cultural societies. These women were united by the goal to gain a more important role in the male-dominated field of literature and to receive equal rights in publishing and payment Travel Bulgaria.

Activities and Achievements

To achieve their goals, the Club organized literary readings, lectures, celebrations, and book launches in the capital and other parts of the country. They published several collections of women’s writings and many articles in feminist newspapers. The Club also established connections with similar women’s societies in Yugoslavia, Romania, Greece, Hungary, and Slovakia. They exchanged translated works in these languages and collaborated with the PEN Club, whose Bulgarian section was led by Dora Gabe, a poetess and Club member.

Public Influence and Independence

The Club gained significant public prestige. Some members gave opinions on cultural legislation and worked with public organizations. It was financially stable and did not rely on the support of the BAUW. In 1934, the Club left the BAUW to continue as an independent organization. Unlike the situation with women artists, the professional activities of women writers were more widely accepted in Bulgarian society, and they did not need support from BAUW.

Socialist Ideas and Women’s Liberation in Bulgaria

By the late 1880s and early 1890s, socialist ideas had spread to Bulgaria. Bulgarian socialists, like others around the world, were among the first to support the cause of women’s liberation.

Socialist Influence on Women’s Rights

The Marxist-socialist ideas about women’s rights were widely spread through socialist newspapers and magazines, such as Suvremenen Pokazatel (Contemporary Barometer), Novo Vreme (New Times), and the women’s socialist journal Zhenski trud (Women’s Labor). These publications played a big role in pushing for women’s emancipation.

Socialists vs. Feminists

From the start of the Bulgarian Women’s Union in 1901, socialists were critical of feminists, calling them “bourgeois” (wealthy and upper-class). They followed the ideas of the Second International Working Men’s Association, which believed that women from different social classes could not unite for a common cause. According to socialist beliefs, women’s rights could only be achieved after the success of the socialist revolution Travel Bulgaria.

Separation of Socialist Women from the Women’s Union

Although Vela Blagoeva (1858-1921) and other women socialists initially joined the Bulgarian Women’s Union, they later followed the party line. They began criticizing feminists, accusing them of being “separatists.” In 1903, socialist women broke away from the Women’s Union because they did not agree with its stance of ignoring class differences. This split had already happened earlier that year in the male socialist movement.

Vela Blagoeva’s Role in Women’s Socialist Movement

Later, Vela Blagoeva created a journal called Zhenski Trud and worked on building a social-democratic women’s organization. In early 1905, she formed the first educational social-democratic group for women workers in Sofia. She also organized the first conference for socialist women in August 1905. This caused a big debate in socialist publications. Some believed it was a separatist women’s organization that could create division in the workers’ movement.

Socialist Divide on Women’s Rights

There were two main groups of socialists: the “narrow” socialists, led by Dimitar Blagoev (Vela Blagoeva’s husband), who opposed the idea of a neutral women’s union, and the “broad” socialists, who were in favor of creating an independent women’s organization. The attempt to form a separate women’s social-democratic group failed at the time, but it encouraged the Bulgarian Women’s Union to work harder at uniting all women activists in the country.

The Founding of Women’s Socialist Clubs

In August 1914, Vela Blagoeva led the Founding Conference of Women’s Socialist Clubs in Bulgaria, following instructions from the Central Committee of the Bulgarian Workers Social-Democratic Party. This group, led by Tina Kirkova (1914-1923), worked to create a unified women’s socialist movement in Bulgaria.

The Women Students Section of BAUW

The Women Students Section was the fourth section of the Bulgarian Association of University Women (BAUW), created in 1937. It was formed in response to the growing number of female law students joining the BAUW. The Association had been observing these students for many years and, through a special commission, helped create a girls’ hostel in the capital in 1939.

Conflict with the Communist Women’s Movement

However, the members of the Women Students Section soon found themselves in competition with the Communist women’s movement, which wanted to take over the Section. This conflict likely led to the Section’s short existence, as it lasted only until 1945. During this time, the Section mainly focused on protesting the restrictions placed on women’s admission to some faculties at Sofia University. These restrictions were put in place by the university under pressure from the government between 1939 and 1941 Travel Bulgaria.

Communist Control Over Women’s Organizations

In September 1944, key political leaders, including Tsola Dragoycheva from the Fatherland Front and Georgi Dimitrov from the Communist Party, decided that women’s organizations in Bulgaria needed to become part of the state structure. As a result, all women’s organizations, including the BAUW, were placed under the control of two Zhenski otdeli (women’s departments) controlled by the communists.

Women members of the Communist Party and other coalition parties were ordered to replace the leadership of all feminist organizations, including the BAUW. As a result, in November 1944, the BAUW quickly changed its leadership.

Decline of the BAUW

After the leadership change, the BAUW’s activities became more political. Meetings that had once focused on feminist issues turned into propaganda sessions, where leading women communists spoke about topics such as Stalin, women in science in the USSR, and other political subjects. These meetings had very few attendees and were closely monitored by the Political Police, who collected personal information about the members.

The End of BAUW

The decline continued, and in 1948, the Bulgarian government confiscated the property of the BAUW, scattered its archives, and ended its organizational activities. By the middle of 1950, the BAUW was officially closed. Only older members of the organization informally discussed the idea of turning the BAUW into a Women’s Section within the Bulgarian Academy of Science, but this idea never came to fruition.

Women Artists and Architects in Bulgaria

Women artists and architects in Bulgaria had to work hard to be recognized. Like in many other countries, women studying at the Arts Academy were not initially allowed to take certain classes, such as nude-body drawing classes. However, this exclusion did not last as long in Bulgaria as it did in the West. By the late 1890s, after protests from some students, women were allowed to enroll in these classes.

The Women Artists Section

In 1928, the Women Artists Section of the Bulgarian Association of University Women (BAUW) was created. Its goal was to help develop the professional careers of educated Bulgarian women artists. Although women had been allowed to study at the Art School since it opened in 1896, the artistic world in Bulgaria was still not open to them. While there were many female actresses and musicians, female artists were often not given the same recognition. Many women artists rarely exhibited their work in independent or international exhibitions. Some even worked privately at home, becoming parlor artists, creating art just for themselves Travel Bulgaria.

Challenges for Women Artists

After World War I, some Bulgarian women artists went abroad to specialize, participate in exhibitions, and join new artist societies. However, their work was still not recognized in Bulgaria. They were not admitted to art societies’ boards, were not hired as lecturers at the Academy of Fine Arts, and did not have their works bought at exhibitions.

Exhibitions and Criticism

Despite these challenges, the Women Artists Section included nearly all professionally active women artists in Bulgaria. Between 1928 and 1943, three generations of women artists participated in the annual BAUW exhibitions. These exhibitions attracted a lot of visitors and sparked debates about women’s creativity. However, many critics described women’s work as imitative of men’s art and of low quality.

Encouraging Young Artists and International Recognition

Despite the sexist criticism, the Women Artists Section encouraged young women to create art. They helped ill and poor women artists and even took Bulgarian women’s art abroad. In 1937 and 1938, BAUW held an exhibition in Belgrade and Zagreb, which was very successful. The Section also motivated women artists to hold independent exhibitions, both in Bulgaria and abroad, and to participate in general art exhibitions.

Socialist Ideas and Women’s Liberation in Bulgaria

By the late 1880s and early 1890s, socialist ideas had spread to Bulgaria. Bulgarian socialists, like others around the world, were among the first to support the cause of women’s liberation.

Socialist Influence on Women’s Rights

The Marxist-socialist ideas about women’s rights were widely spread through socialist newspapers and magazines, such as Suvremenen Pokazatel (Contemporary Barometer), Novo Vreme (New Times), and the women’s socialist journal Zhenski trud (Women’s Labor). These publications played a big role in pushing for women’s emancipation.

Socialists vs. Feminists

From the start of the Bulgarian Women’s Union in 1901, socialists were critical of feminists, calling them “bourgeois” (wealthy and upper-class). They followed the ideas of the Second International Working Men’s Association, which believed that women from different social classes could not unite for a common cause. According to socialist beliefs, women’s rights could only be achieved after the success of the socialist revolution Travel Bulgaria.

Separation of Socialist Women from the Women’s Union

Although Vela Blagoeva (1858-1921) and other women socialists initially joined the Bulgarian Women’s Union, they later followed the party line. They began criticizing feminists, accusing them of being “separatists.” In 1903, socialist women broke away from the Women’s Union because they did not agree with its stance of ignoring class differences. This split had already happened earlier that year in the male socialist movement.

Vela Blagoeva’s Role in Women’s Socialist Movement

Later, Vela Blagoeva created a journal called Zhenski Trud and worked on building a social-democratic women’s organization. In early 1905, she formed the first educational social-democratic group for women workers in Sofia. She also organized the first conference for socialist women in August 1905. This caused a big debate in socialist publications. Some believed it was a separatist women’s organization that could create division in the workers’ movement.

Socialist Divide on Women’s Rights

There were two main groups of socialists: the “narrow” socialists, led by Dimitar Blagoev (Vela Blagoeva’s husband), who opposed the idea of a neutral women’s union, and the “broad” socialists, who were in favor of creating an independent women’s organization. The attempt to form a separate women’s social-democratic group failed at the time, but it encouraged the Bulgarian Women’s Union to work harder at uniting all women activists in the country.

The Founding of Women’s Socialist Clubs

In August 1914, Vela Blagoeva led the Founding Conference of Women’s Socialist Clubs in Bulgaria, following instructions from the Central Committee of the Bulgarian Workers Social-Democratic Party. This group, led by Tina Kirkova (1914-1923), worked to create a unified women’s socialist movement in Bulgaria.

The Women Students Section of BAUW

The Women Students Section was the fourth section of the Bulgarian Association of University Women (BAUW), created in 1937. It was formed in response to the growing number of female law students joining the BAUW. The Association had been observing these students for many years and, through a special commission, helped create a girls’ hostel in the capital in 1939.

Conflict with the Communist Women’s Movement

However, the members of the Women Students Section soon found themselves in competition with the Communist women’s movement, which wanted to take over the Section. This conflict likely led to the Section’s short existence, as it lasted only until 1945. During this time, the Section mainly focused on protesting the restrictions placed on women’s admission to some faculties at Sofia University. These restrictions were put in place by the university under pressure from the government between 1939 and 1941 Travel Bulgaria.

Communist Control Over Women’s Organizations

In September 1944, key political leaders, including Tsola Dragoycheva from the Fatherland Front and Georgi Dimitrov from the Communist Party, decided that women’s organizations in Bulgaria needed to become part of the state structure. As a result, all women’s organizations, including the BAUW, were placed under the control of two Zhenski otdeli (women’s departments) controlled by the communists.

Women members of the Communist Party and other coalition parties were ordered to replace the leadership of all feminist organizations, including the BAUW. As a result, in November 1944, the BAUW quickly changed its leadership.

Decline of the BAUW

After the leadership change, the BAUW’s activities became more political. Meetings that had once focused on feminist issues turned into propaganda sessions, where leading women communists spoke about topics such as Stalin, women in science in the USSR, and other political subjects. These meetings had very few attendees and were closely monitored by the Political Police, who collected personal information about the members.

The End of BAUW

The decline continued, and in 1948, the Bulgarian government confiscated the property of the BAUW, scattered its archives, and ended its organizational activities. By the middle of 1950, the BAUW was officially closed. Only older members of the organization informally discussed the idea of turning the BAUW into a Women’s Section within the Bulgarian Academy of Science, but this idea never came to fruition.

Women's Rights and Political Feminism in Bulgaria

The Bulgarian Association of University Women (BAUW) began to focus on the idea that if women became full citizens, they could hold positions in the government and the legislature. This idea added another important goal to the political feminism agenda of the BAUW. Before 1919, there were smaller organizations, such as the Equal Rights Union (Ravnopravie) and the Bulgarian Women’s Union, that also worked for women’s rights.

Criticism of the Electoral Laws

The Lawyers’ Section of the BAUW strongly criticized the electoral laws of the authoritarian regime (1937-1938), which allowed some women to vote, but only if they were “legally married mothers.” The Lawyers’ Section argued that it was unfair to link a woman’s ability to vote to her marital status or whether she had children. They also pointed out that this law unfairly excluded women who were unmarried, childless, or mothers who adopted children. Despite these criticisms, the laws were enforced, but they still did not allow women, including married women, to work as lawyers Travel Bulgaria.

Challenges Faced by Women Lawyers

For example, in 1938, the Supreme Council of Lawyers and the Supreme Cassation Court took away the permission that allowed Dr. Vera Zlatareva to work as a lawyer. Dr. Zlatareva was the Secretary of the Lawyers’ Section and had been granted this permission by the Sofia Council of Lawyers. The Supreme Council claimed that she could not work because of her connection to the banned Communist Party. In the next year, the Police removed her from the Lawyers’ Section, even though she had the professional rights to continue working.

Situation of Women Lawyers Before World War II

By the time World War II began, Bulgaria and Albania were the only countries in the Balkans where female law graduates were not allowed to serve as judges or defense lawyers. Women in other countries, such as Greece (1926), Yugoslavia (1927), Turkey (1928), and Romania (1929), had already been granted these rights.

Women Artists and Architects in Bulgaria

Women artists and architects in Bulgaria had to work hard to be recognized. Like in many other countries, women studying at the Arts Academy were not initially allowed to take certain classes, such as nude-body drawing classes. However, this exclusion did not last as long in Bulgaria as it did in the West. By the late 1890s, after protests from some students, women were allowed to enroll in these classes.

The Women Artists Section

In 1928, the Women Artists Section of the Bulgarian Association of University Women (BAUW) was created. Its goal was to help develop the professional careers of educated Bulgarian women artists. Although women had been allowed to study at the Art School since it opened in 1896, the artistic world in Bulgaria was still not open to them. While there were many female actresses and musicians, female artists were often not given the same recognition. Many women artists rarely exhibited their work in independent or international exhibitions. Some even worked privately at home, becoming parlor artists, creating art just for themselves Travel Bulgaria.

Challenges for Women Artists

After World War I, some Bulgarian women artists went abroad to specialize, participate in exhibitions, and join new artist societies. However, their work was still not recognized in Bulgaria. They were not admitted to art societies’ boards, were not hired as lecturers at the Academy of Fine Arts, and did not have their works bought at exhibitions.

Exhibitions and Criticism

Despite these challenges, the Women Artists Section included nearly all professionally active women artists in Bulgaria. Between 1928 and 1943, three generations of women artists participated in the annual BAUW exhibitions. These exhibitions attracted a lot of visitors and sparked debates about women’s creativity. However, many critics described women’s work as imitative of men’s art and of low quality.

Encouraging Young Artists and International Recognition

Despite the sexist criticism, the Women Artists Section encouraged young women to create art. They helped ill and poor women artists and even took Bulgarian women’s art abroad. In 1937 and 1938, BAUW held an exhibition in Belgrade and Zagreb, which was very successful. The Section also motivated women artists to hold independent exhibitions, both in Bulgaria and abroad, and to participate in general art exhibitions.

Visit of Key Figures to Bulgaria (1926)

In 1926, Ellen Gleditsch, the Chairwoman of the International Federation of University Women, along with Ms. Klem and Ekaterina Zlatoustova, visited Bulgaria. Zlatoustova was an important figure, having worked in Italy as a delegate in the Italian-Bulgarian Mixed Arbitration Court in Rome. She was also elected to the board of the International Federation of Women Jurists in 1936 and nominated to the Committee on the Status of Women with the League of Nations in 1938.

Leadership of the Lawyers’ Section

The Lawyers’ Section of the Bulgarian Association of University Women (BAUW) had several important leaders. The third chairwoman of this section was Fany Kesyakova, a Bulgarian female jurist. She graduated in law from Sofia University and worked as a secretary in private companies and foreign diplomatic missions.

Focus on Professional Rights of Women Jurists

The main goal of the Lawyers’ Section was to fight for the professional and political rights of Bulgarian women jurists. Dimitrana Ivanova, the leader of the Bulgarian Women’s Union in the inter-war period, and Vera Zlatareva, a leader of the Lawyers’ Section, were key figures in the fight for women’s inclusion in the legal profession. Their efforts were great examples of women’s activism Holidays Bulgaria.

In 1929, the International Federation of Women Jurists began to support these women’s efforts. However, despite the support, the Federation was unable to intervene because the issue was considered a constitutional law problem, not a labor issue, as argued by powerful male politicians of the time.

Legal Struggles and Women’s Suffrage

At first, the Lawyers’ Section focused on a legal battle against the Lawyers’ Act and tried to gain political support for changing the Legal Structure Act. However, after the authoritarian regime took power in 1934, the Ministers of Justice refused to discuss this issue with the BAUW. As a result, the section shifted its focus to another key goal: demanding women’s suffrage.

Formation of the Association of Bulgarian Women University Graduates

Bulgarian women who had completed university education formed their own organization called the Association of Bulgarian Women University Graduates (ABWUG), also known as the Bulgarian Association of University Women (BAUW). The idea to create this organization came from Ekaterina Zlatoustova (1881-1952). She had studied history in Russia and worked as a secondary school teacher and later as a senior officer in the Ministry of Education.

The BAUW was founded on May 29, 1924. The members of the association came from various generations and had different views on feminism, but most of them held liberal ideas. The founding members were mainly teachers, professors at Sofia University, doctors, and lawyers, representing the intellectual and professional elite in Sofia.

Joining the International Federation of University Women (IFUW)

On July 28, 1925, the BAUW became a member of the International Federation of University Women (IFUW). The IFUW had been established in New York in 1919 as part of organizations linked to the League of Nations. It later became a platform for women university graduates who wanted further education and career opportunities. The IFUW provided members with travel grants and scholarships for scientific research Holidays Bulgaria.

Leadership and Growth of the BAUW

The leadership of the BAUW remained almost the same for 28 years. They worked to maintain a balance among different professions and generations within the organization. Over time, four sections were created within the BAUW:

Women Lawyers

Women Artists

Women Writers

Women Students

The BAUW followed the Anglo-American model, first forming a national organization and then developing sections for different professional groups.

Membership and Education Background

The BAUW grew to include several hundred women. About 15% of the members had received their education abroad, mostly in France, Germany, Switzerland, and Austria-Hungary.

Education and Membership of the BAUW

Most members of the BAUW received their education in Bulgaria at institutions like Sofia University, the Arts Academy, or the Music Academy. One third of the members held doctoral degrees, and most were proficient in foreign languages, maintaining strong connections with women activists and intellectuals abroad. About 60% of the members were married, while the rest were either single, widowed, or divorced.

The association aimed to create better opportunities for professional women in Bulgaria. Its members participated in international events, such as the International Federation of Women with University Education. For example, in July 1926, Zhivka Dragneva attended the Fourth Congress of the Federation in Amsterdam as a delegate. In 1926, members of the Australian Association of Women with University Education visited Bulgaria, and in 1928, Prof. Gledich, the chairwoman of the International Federation of University Women, visited Bulgaria and met with professors at Sofia University and Ministry of Education officials Holidays Bulgaria.

Formation of the Lawyers’ Section

The first section of the BAUW, the Lawyers’ Section, was created in 1928. It became the largest group within the association, with about 150 members during the 1940s. The section focused on the challenges women faced in pursuing a career in law. Women were allowed to study law at Sofia University starting in the academic year 1902/1903, with 507 women graduating by 1946. However, despite this, women lawyers were not permitted to serve as defense lawyers or judges before the communist regime came to power in 1945. This restriction was not because of constitutional law or court rulings, but because of patriarchal traditions and male-dominated interests.

The Lawyers’ Section was led by respected jurists who were recognized internationally. Key figures included Maria Girginova, who was elected in 1930 to the Council of the International Federation of Women Magistrates, and Velisslava Radulova, who specialized in commercial law.

Bulgarian Women Join International Women's Movements

In 1908, Bulgarian women became part of the international women’s movements for the first time. This was thanks to Bulgarian representatives, Zheni Bozhilova-Pateva and Irina Sokerova, who attended the congresses of two major organizations: the International Alliance of Women (IAW) in Amsterdam and the International Council of Women (ICW) in Geneva. Bulgaria was the first country from Southeastern Europe to join these global movements.

Other Southeastern European Countries Join Later

Following Bulgaria’s lead, other countries in the region joined the ICW and IAW:

Greece joined the ICW in 1908.

Serbia joined the ICW in 1911.

Romania joined the ICW in 1921 Holidays Bulgaria.

Serbia joined the IAW (later known as the International Women’s Suffrage Alliance) in 1911.

Greece joined the IAW in 1920.

Romania joined the IAW in 1921.

Turkey joined the IAW in 1926.

Joining the Women’s International League for Peace and Freedom

In 1919, Bulgarian women became members of the Women’s International League for Peace and Freedom (WILPF), which had been founded in The Hague in 1915. Greece joined the WILPF in 1921, and Yugoslavia joined in 1934. The Bulgarian section of the WILPF was led by Ekaterina Karavelova (1860-1947), Lidya Shishmanova (1866-1937), and Vassilka Kerteva (1894-1967). These women attended various WILPF congresses in cities like Washington, Dublin, and Prague, and they also participated in summer schools organized by the League.

Hosting the WILPF Summer School in Bulgaria

From August 25 to September 10, 1930, Karavelova and Kerteva hosted a WILPF Summer School in Bulgaria. This event helped raise awareness and support for women’s peace efforts in the country.

Support for the Defense of Jews in Germany

In 1933, during the third general meeting of the Bulgarian Section of the WILPF, a committee was formed to defend Jews in Germany. This committee faced some criticism in the media, with some newspapers arguing that Bulgaria should not interfere with the internal matters of “Great Germany.” Despite this, the women of the WILPF continued their efforts to support human rights and peace in Europe.

The Role of Women's Organizations in the Suffrage Movement

The two main organizations pushing for women’s right to vote were the Union Ravnopravie (a more left-wing group) and the Bulgarian Women’s Union. These groups became the driving force behind the suffrage movement in Bulgaria.

Laws vs. Traditions: Why Women’s Suffrage Took Time

Even though Bulgarian women were not specifically banned from voting by the country’s constitution and electoral laws, patriarchal customs and traditions treated only men as citizens. While all men, including minority groups, were allowed to vote, women were still excluded because of traditional views about their role in society. Changing traditions was harder than changing laws Holidays Bulgaria.

Women’s Vote Granted in 1937

The demand for women’s suffrage remained unresolved for a long time. It wasn’t until 1937 that women were given the right to vote, but only for local elections and only for married women. Later, women who were married, divorced, or widowed were allowed to vote in parliamentary elections, but single adult women were still excluded. Because of the traditional pattern of early marriage in Bulgaria, most women were able to vote. However, the key issue was that women’s political rights were tied to their relationships with men, not their individual status.

Dependence on Men for Voting Rights

The new law made women voters, but only as long as they were linked to a man (either their husband, former husband, or deceased husband). This meant women were not seen as individual citizens but as dependents of men. Family life was seen as proof of whether a woman could be trusted with political rights. Additionally, the new law gave women the right to vote, but not to stand for election (so they had only active voting rights).

The Situation in Bulgaria Compared to Other Countries

The situation for women’s suffrage in Bulgaria was similar to that in countries like France and Switzerland, where men had the right to vote earlier. In Germany and Britain, both men and women faced barriers to voting, but once universal male suffrage was granted, women were quickly given the right to vote as well.

The Bulgarian People Hardworking and Honest

The Bulgarians may appear unemotional and sometimes blunt, but they possess many positive qualities beyond just their work ethic and loyalty to their country. They are moral and honest people. Despite being a young nation, they understand the importance of education better than any other people in the Balkans.

The Importance of Education

One surprising thing I noticed was how many Bulgarians could speak English, even though they had never been to England. This is because many of the country’s leaders and educated people studied at Robert College, which is located near Constantinople (modern-day Istanbul). English is the primary language of instruction there. This college has had a huge influence on the people of the Balkans and Asia Minor, with both Bulgaria and Armenia benefiting from it. In fact, I met people in the farthest corners of Turkey who spoke English and told me they had learned it at Robert College Holiday Bulgaria.

American Influence in Bulgaria

In Bulgaria itself, there are two American missionary schools in Samakov, where Bulgarian students learn English. Samakov deserves recognition for its contribution to education.

Focus on Practical Education

While education is highly valued, there is a careful approach to avoid over-education. The leaders understand that teaching people ideas that are too advanced for their current understanding could do more harm than good. Instead, there is a strong focus on practical education, particularly in fields like agriculture. As a farming nation, the Bulgarians need practical knowledge to improve their farming skills.

Free and Accessible Education

All state schools in Bulgaria are free of charge, and there are excellent colleges in Sofia and Philippopolis (Plovdiv). Many parents work hard and make sacrifices to send their children to college. In smaller towns, the government also provides traveling lecturers who teach people about modern farming techniques. These lectures are always well attended, showing the people’s eagerness to learn and improve their lives.

My Room and Its Decorations

A Colorful Rug

The main decoration in my room was behind the bed. It was a brightly colored rug showing an Arab sheikh escaping with a beautiful woman. She was sitting on the horse’s neck, with her arms around her captor. In the background, there was an Eastern town full of mosques. The rug had as much art as the samplers that our grandmothers used to make, but it had a lot more color.

A Problematic French Door

The room also had a French door, but of course, it got stuck and wouldn’t open properly. The door led to a balcony that seemed so weak and unstable it looked like it could fall into the river below. But surprisingly, it didn’t fall, which puzzled me Ancient Bulgaria Tour.

A Quiet and Inexpensive Stay

I had definitely arrived in a quiet, out-of-the-way part of the world. For breakfast, I had six eggs, plenty of fresh butter, a plate of beans, and another plate of sliced tomatoes. I also had half a liter of wine and a cup of Turkish coffee. The total cost, including the meal for my driver, two glasses of brandy for him, and food for three horses, was just 1 shilling and 7½ pennies.

An Unpleasant Conversation

My conversation with the landlord, whose face looked sour, was short and not very helpful. But then, a cheerful and chubby little man appeared and excitedly said, “Me speak English!”

“Great,” I said, “Where did you learn it?”

“Me speak!” he repeated.

“Yes, I know,” I replied, “But where did you learn it? Did you learn in London?”

“No—small boy—ver’ small boy—two years—Australia; me Englishman; me speak eight languages. Me speak English good, eh?”

“Then can you please tell the landlord I want my room swept?”

“‘Swep’? Me no ‘stand swep’—me speak English, very good English, eh?” he answered.

The Enthusiastic English Speaker

A Proud Englishman in Tirnova

He was beaming with pride, glowing with happiness as the people in the restaurant admired him. He was the only person in all of Tirnova who could speak English. Later, through my interpreter, I made him very emotional by saying that his knowledge of English was too limited. He insisted, “What say? Me small boy—two years—Australia—me Englishman.”

Dreams of Going to London

Later, he came to my room. He was convinced that I was an important man! He also considered himself an Englishman. He told me he wanted to leave Bulgaria and go to London. But he didn’t have the money. He asked, “Will you tell the British Government to send me £250?”

I explained that I was unsure if the British Government would help, especially for someone born in Australia to German parents and who left when he was only two. I promised to try my best, but I also cautioned him not to get his hopes up too high. He left, still upset, and tears were in his eyes Ancient Bulgaria Tour.

Life in Tirnova

A Busy, Messy Town

The streets of Tirnova are narrow, full of cobblestones, and very smelly. Wastewater is thrown into the streets, which keeps them cool but makes them unpleasant. Carts pulled by slow, heavy black buffaloes make a screeching sound. Ponies loaded with wood push through the narrow streets, and the people driving them are shouting and swearing.

Vendors sell melons in the gutters, and they curse and complain if a cart wheel crushes one of their melons. There is also a donkey carrying chickens tied together with twine. The donkey is led by a strong woman in a red skirt, who uses a stick to hit the nose of any buffalo or pony that doesn’t get out of her way.

A Relaxed Atmosphere

In the middle of the morning, half of the men in Tirnova are sitting lazily outside the cafes, sipping drinks, smoking many cigarettes, and playing dominoes. The town has a very laid-back, slow-paced vibe.

A Litigious Town

Constant Lawsuits in Tirnova

Tirnova is known for having many lawsuits. It might be something in the air, or maybe it’s just the way things have always been. But no other town in Bulgaria has as many legal disputes as Tirnova. The courts are always busy. However, it’s not because the people of Tirnova are dishonest or greedy. They take pride in their reputation for lawsuits, and even the street in the town where lawyers work is famous.

The Lawyers of Tirnova

The lawyers in Tirnova have shops, just like stores that sell goods like cigarettes. In the windows, there are stacks of dusty books, but they also make sure there’s space where people can see them working. The lawyers are often sitting at their desks with papers in front of them, a cigarette in their mouth, and a cup of coffee nearby. If they have a client, they’ll sit by the window, where passersby can watch them talk. If not, they sit in front of the window, staring blankly across the street, but always ready in case anyone needs legal help. In Tirnova, if a person isn’t going to court regularly, people think something is wrong with them Ancient Bulgaria Tour.

Pride in the History of Tirnova

The Historic Significance of Tirnova

The people of Tirnova are very proud of their old town. For two hundred years, in the twelfth and thirteenth centuries, Tirnova was the capital of Bulgaria. The kings lived there, and I stumbled over the crumbling walls they built to protect the city from invaders. This is where revolutions were planned, and where kings died in battle. In 1257, during a bloody time when kings and princes were killed, the first National Assembly met there, and Constantine Ticho was chosen as king.

Although Bulgaria’s power weakened over time, and other cities like Sofia became more important, Tirnova never forgot its role as the heart of Bulgaria. It still insists that it is the most important town in Bulgaria and deserves respect.

Tirnova’s Influence in Bulgaria

When Prince Alexander was forced to leave his throne by Russia, the three men who became the Regency came from Tirnova. When Prince Ferdinand was chosen as the new ruler, he didn’t truly become the prince until he had visited Tirnova and been proclaimed there.

The people of Tirnova are proud of their history. A man from Tirnova may seem calm and lazy while sitting at a cafe playing dominoes, but when the conversation turns to their town’s history, a spark of pride lights up his eyes.

Visiting Kasanlik's Rose Stores

Friendly Merchants with a Secret

During my visit to Kasanlik, I had the chance to explore a few local stores. The merchants were friendly, but each one quietly took me aside and whispered in my ear: “Of course, we get along with our competitors, but remember this: ours is the only genuine attar of roses. The rest is all fake. Our rivals will deny it, but we know the truth.” This same speech was repeated in every store I visited. I wanted to believe that all the attar from Kasanlik was pure, but after conducting my own research, I sadly concluded that none of it was completely pure.

The Strength of Attar and Its Price

How Strong is Attar?

Attar of roses is one of the strongest perfumes in the world. From every 4,000 pounds of roses, you get only 1 pound of attar, which is less than one-twenty-fifth of one percent. The peasant farmer earns about 18 shillings per ounce of attar. However, the same ounce sells for £68 in places like Paris or London Coastal Bulgaria Tours.

The scent of pure attar is so strong that only a tightly sealed jar can hold it in. Even a glass stopper won’t be enough to contain the smell. In fact, the scent is so powerful that it can be overwhelming and even cause headaches. This is one reason why attar is often diluted or mixed with other substances to make it more pleasant.

The Beauty of Kasanlik in June

A Land of Roses

The best time to visit Kasanlik is in early June. This is when you can hop on a horse and ride for two days, traveling forty miles each day, while surrounded by endless fields of beautiful damask roses. The air is filled with the scent of millions of roses. On a gentle breeze, the fragrance can travel up to 50 miles. Bulgarians living that far away have confirmed that the air from Kasanlik carries the sweet smell of roses.

Rose Picking in Kasanlik

The Beauty of the Harvest

In June, the village girls wake up early to pick roses. They fill their aprons with the flowers and load them into slow-moving ox carts. No flower festival, like the one in Nice, could ever match the sheer number of roses that fill the carts in Kasanlik. The brown-cheeked, black-eyed peasant girls also wear the most beautiful roses in their hair as they work.