The early Sclavonian Tribes. — First traces of the Servian Face. — View of Ancient Scrcia. — Relations of the Servians to the Greek Empire. — Stephan Boistlaiv. — Constantine ilIonomachus. — The Grand Shvpaues. — Crusade of Frederic Barharossa at the close of the Twelfth Century. — Aversion of the Servians to the Western Church.—JYew Ecclesiastical Constitution in Servia.— The Servian Kings. — Conflict between the Latins and Greeks. — Stephan Dushan. — Increased Tower of the Servians in the Fourteenth Century. — Progress of Civilisation. — State of Transition. — Nationality of the Servian Laics.
The most remarkable and significant epoch in the history of the Sclavonian nations is found towards the close of the ninth century.
The migrations had ceased; immense tracts of country had been taken possession of; and those numerous tribes, of whose names the ancients were scarcely cognisant, had advanced some steps within the limits of historical and geographical recognition. Foreign rule, like that of the A wars, had been cast off; and the time was come for the Scla- vonians to raise themselves into independence, and to attempt political institutions.
At the period referred to — the latter part of the ninth century — we line! the great Moravian kingdom extending beyond Cracow, and far down the Elbe; for even the Zcchjans in Bohemia formed part of it; and to this day they recollect the great King Swatopluk in Moravia. Then arose amongst the Lechians in the neighbourhood of Gncsne and Posen, the Piasts; the first princes who did not belong to the old race of the people.
It was by a union of Sclavonic-Tsliudish tribes, under Norman Princes, that the Pussian empire was originally formed; taking from the first a decided direction towards the Lower Danube and Constantinople. Meanwhile, the Sclavonian Apostles, Methodius and Cyrillus, traversed all the countries bordering on the Danube, and became distinguished from most of the early missionaries by their endeavours to elevate the standard of the national languages, by using them in the Church service.
At this period also, we hear of the first attempts made by the Servian race towards forming political institutions.
Leaving it to antiquaries to trace out the origin and migrations of these people, by combining languages and myths with fragmentary traditions, it will suffice to say, that from the earliest times we find them in the country which they occupy to this day.